I’ve been a San Pedrense for close to six years already.
We moved to San Pedro, La Laguna last 2004 at the height of the infamous 2004 Philippine General Elections (where FPJ won in the voting but lost in the counting). My wife was then pregnant with our second child (Momay). I was then working in SPI Technologies in my hometown, Parañaque City. Thus, I had to travel for almost two hours from San Pedro to Parañaque’s Barrio Santo Niño where SPI was located. A female cousin of mine, who is married to a native San Pedrense (from the Igonia clan), helped us find a place to stay. I chose San Pedro because the apartment units there were considerably cheap. Although it’s just beside Metro Manila (via Muntinlupà City), the rates of apartment units there are provincially cheap.
As a history buff, I was very excited to see San Pedro town for the very first time. I was expecting something rural, like that of my dad’s hometown of Unisan, Quezon. I was disappointed to see a rather urbanized place fuming with smoke from countless tricycles, roads teeming with junk food wrappers and assorted litter, and a huge Sogo Hotel at the entrance to the town from Metro Manila. Back then, I haven’t been traveling much. So my expectations were doused cold. Also, I noticed a scarcity of classic Filipino houses which we call bahay castilà or bahay na bató. Only a few remain. I even doubt if those surviving houses date back to the Spanish times. But there are still a couple of postwar houses which somehow resemble the bahay na bató which I adore so much.
We first lived in a small, one-room apartment unit in Sitio Pitóng Gatang in Barrio San Vicente. In late 2007 (I was already working for APAC Customer Services for three years), we moved to a larger apartment building in the same barrio (now called a barangáy).
We’ve befriended a lot of San Pedrense folk. Especially my very amiable wife who knows almost everybody in our barrio: tricycle drivers, various street and market vendors, canto boys and street toughies, elderly folk, etc. She really has that masa attitude in her which I’m so proud at.
Me, I befriended the upper echelon of San Pedro, hehe! I had the privilege of cowriting (with Arnaldo Arnáiz) current Mayor Calixto Catáquiz’s biography (still unpublished, though). I also befriended San Pedro’s official historian, Sonny Ordoña. He cowrote the history of the town with Amalia Cullarín Rosales entitled San Pedro, Laguna: Noón at Ngayón.
This year or next year, we’ll soon be leaving San Pedro. We’ll soon be moving to Calambâ, La Laguna, where we have purchased our own home. But six years is six years. So many things have happened to us here in San Pedro. This is the place where we have totally become independent and slowly built our “little empire”, i.e., our family; before, we had to seek financial support from immediate family members. All my children began their childhood here. My daughter Krystal is a pioneer student of nearby Santa Hideliza Montessori (formerly known as Asturias Angel Montessori School) where she is a consistent first honor student (it’s all in the blood, hehe!). Momay has just started his schooling in the same school. We’ve built friendships. It is here where I discovered and became a devotee of the miraculous Santo Sepulcro. One midnight, as I was headed for work, I even got to beat up a huge street toughie who tried to harass me (seriously)!
For better or for worse, San Pedro Tunasán, La Laguna has become part of us.
Enjoy the pictures which I took of the town (my daughter Krystal and I had an afternoon stroll last 29 December 2009)… =)
A FEW THINGS YOU MAY WANT TO KNOW ABOUT SAN PEDRO TUNASÁN, LA LAGUNA’S PAST AND FUTURE
The former name of San Pedro was San Pedro Tunasán. San Pedro is from one of Jesus Christ’s apostles. Tunasán comes from the word tunás which is a medicinal herb that used to grow along the western banks of Laguna de Bay where the said town is now situated. Significantly, this herb was actually brought here by the friars from México.
San Pedro was inhabited by Tagalog tribesmen before the Spanish arrival. Spanish friars (Franciscans) assembled many Tagalog tribes in what is now known as La Laguna province through a process called reducción a pueblo, creating what we now know as a town or pueblo/municipio. San Pedro Tunasán is a product of this complex process.
San Pedro Tunasán during the Spanish period produced considerable quantities of rice, mangoes, coconuts, native oranges, lemons, buyô (betel leaves), and even sugar cane. And according to the Diccionario Geográfico-Estadístico-Histórico de las Islas Filipinas (Fr. Manuel Buzeta, O.S.A., and Fr. Felipe Bravo, O.S.A), there used to be a big house made of brick and tiled-roof which was a silk factory. Unfortunately, it’s not stated in the book where this old bahay na bató was situated, thus I have no idea if it still stands.
San Pedro was also owned by the Jesuits and was used as an estate (or hacienda) to fund their projects and other activities, particularly the Colegio de San José in Intramuros (where José Rizal’s father, Francisco Mercado, studied). It was the Jesuits who built a chapel (ermita) dedicated to St. Peter the Apostle (now known as the Parish of San Pedro Apóstol).
San Pedro Tunasán used to be a part of Tabuco (an old Tagalog term which means “the end part of a river”), a large town which was also then comprised of what are now the towns of Bíñán, Santa Rosa, Cabuyao. It officially became a town when it was detached from Tabuco on 18 January 1725 upon the request of San Pedrense principalía led by Alonzo Magtibay, Francisco Santiago, and Ignacio de Guevarra. Their request was granted by the last Spanish Habsburg king himself, King Charles II. Santiago subsequently became the first town mayor. Therefore, the real foundation day of San Pedro Tunasán should be celebrated every 18th of January and not on any other dates.
Many years later, a large northern chunk of the town was sold to Muntinlupà. That chunk of land is now Muntinlupà City’s Barrio Tunasán (where many lechón stalls abound). That is why the town today is simply called San Pedro. But I refuse to call it as such. I always prefer the original, giving due respect to history: ¡San Pedro Tunasán, La Laguna!
The city’s incumbent mayor, Calixto Catáquiz, who’s running for reelection this May, plans to make San Pedro a “Shrine City”, as written in his still unpublished biography, A Date With Destiny (One More Challenge!) The Life Story of San Pedro:
“Mayor Catáquiz is a visionary,” says Sonny Ordoña, the town’s resident historian and the municipal hall’s consultant for cultural affairs. “Once he asked me for a unique nickname for the town. Since we have a couple of shrines here, particularly the miraculous Santo Sepulcro Shrine in Landayan, I suggested to him, ‘well, why not dub it as a Shrine City?’ His eyes beamed with the idea. The next thing you know, he’s telling everyone that he’s planning to create a 30-storey high bronze statue of Jesus Christ! He wants it installed up in the mountains of San Pedro!”
The feet of this gigantic statue ala Cristo Redentor of Rio de Janeiro would stand on four chapels. These chapels will serve as monumental pedestals. An incredible concept that is already being planned!
“This chapel would be in full view from Alabang and possibly from Parañaque,” says the mayor. “Aircraft will easily discern it from atop.” Certainly, this future landmark will place San Pedro on a national scale!
Shrine city or not, San Pedro Tunasán is all worth it. All it needs is full and sincere cooperation between the local government and its inhabitants.