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Monthly Archives: February 2010

The Cross of Tunasán (San Pedro Tunasán, La Laguna)

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The Cross of Tunasán inside the Church of St. Peter the Apostle, San Pedro Tunasán, La Laguna (12/29/2009).

In Capitán Tiago’s household there is sadness. The windows are closed; the people inside walk on tiptoe, hardly making a noise. It is only in the kitchen that one can attempt to speak in a loud voice. María Clara, the life of the house, is lying ill in bed. The state of her health can be discerned in every face, just as a spiritual malaise can be described from an individual’s features.

“What do you think, Isabel? Shall I give alms to the Cross of Tunasán or to the Cross of Matahóng?” asks the sorrowing father in a low voice. “The Cross of Tunasán grows, but that of Matahóng sweats. Which of the two, do you think is more miraculous?”

Tía Isabel reflects, shakes her head and murmurs:

“Grow… To grow is more miraculous than to sweat. We all sweat but we all do not grow.”

–From José Rizal’s Noli Me Tangere (Chapter 43: The Espadaña Couple), translated into English by the late Mª Soledad Lacson vda. de Locsín–

El Niño wreaking more havoc!

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The dreaded El Niño phenomenon is wreaking more destruction. After victimizing farmlands, it’s devastating power is now slowly spreading out to bodies of water.

Two familiar words come to mind: global warming.

Fishkill in Ifugáo, Isabela; church storms heaven

The prolonged dry spell that is triggering power and water shortages throughout the country is beginning to take its toll on vegetable, fish and livestock farms and on the rice and corn crops in certain regions.

In Ifugáo and Isabela, dead tilapià could be seen floating in fish pens, cages and ponds in the first incidences of “fish kill” as the worst of the El Niño sets in.

Fishermen in Ifugáo province said they have lost about 30 tons of tilapià in fish cages and pens along the Magat River as water levels there have started to drop.

Farmers in Zamboanga City could only shake their heads in dismay at the failure of their vegetable crops because of the lack of water and the onset of pests and diseases brought about by the heat.

Agriculture officials in Western Mindanáo expect the rice yield in the region to be reduced by 15 percent.

The dry spell has destroyed P7.5 million worth of rice and corn crops and about P1.24 million worth of livestock in Negros Occidental, officials said.

Manila Archbishop Gaudencio Cardinal Rosales has asked the Catholic faithful to “storm the heavens” with prayers for rain.

“Let us together storm heaven with our supplication, that God’s mercy be upon us and send us the rain we need,” Rosales said as he issued an Oratio Imperata Friday. (Inquirer.net)

Arroyo took away the “gloria” of EDSA

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This one came straight from the horse’s mouth.

In the Inquirer.net newstory below, GMA herself admits that the spirit of the original EDSA revolution is gone. But no, she should not lay the blame on anyone else. Not on the ordinary Filipino on the street. Not on the elite. And not on her political rivals.

Her rogue administration is the reason. I thought she’s smart enough to know that. Well, yeah. She is. That’s why she made another clever remark about “glorious revolutions” and all that colorful jazz…

It’s all the same to me even if one is an anti-Erap or not… Arroyo took away the gloria of EDSA. Plain and simple arithmetic.

Arroyo: Glory of EDSA I gone
Says People Power now partisan

Claiming that the “Glorious Revolution” had deteriorated into partisanship over the years, President Gloria Macapagal-Arroyo Thursday made her final appearance as the nation’s leader at ceremonies commemorating the 1986 People Power Revolution.

Ms Arroyo led officials in raising the flag at the People Power Monument on EDSA (Epifanio de los Santos Avenue) in Quezon City, which kicked off the day’s activities to mark the 24th anniversary of the uprising that ousted the dictator Ferdinand Marcos and installed Corazón “Cory” Aquino as the President.

“The Philippines has come a long way since 1986. We regained our freedom and our national pride, but somewhere along the way we became complacent. People Power gained a partisan meaning that started to divide the nation once more,” Ms Arroyo said in her speech.

Thursday was Ms Arroyo’s last appearance at the EDSA I anniversary because her term ends on June 30.

It better be her last appearance because she has a penchant for lying. Remember the time when she promised a few years back that she won’t run again for the presidency?

The true Filipino language is OFFICIALLY back on track!!!

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¡Mecachis! Is this true?

IT IS TRUE!!!

Spain, Philippines sign agreement on Spanish language

Spain will help the Philippines reintroduce Spanish language instruction at public schools in the southeastern Asian country under an agreement signed Tuesday between the two nations.

The study of the language is currently voluntary at public high schools in the Philippines, a former Spanish colony, but the government plans to make its availability widespread from 2012.

Under the agreement signed Tuesday, Madrid will help train Spanish language teachers in the Philippines, help develop the curriculum and provide electronic teaching aids as well as technical advice, the Spanish foreign ministry said.

It was signed by the Philippines’ Education Secretary Jesli Lapus and the Spanish education ministry’s director for international relations, José Manuel Mart¡nez Sierra in Barcelona, it added in a statement.

In 1987 the Philippines abolished Spanish as one of its official languages as well as a requirement that college students had to learn it.

The language, one of the world’s most spoken, has since largely vanished from everyday use in the country of just under 100 million people, with English and the local languages now commonly used.

Unlike in Madrid’s colonies in Latin America, the Spanish language was never as widespread in the Philippines, mainly because of the small number of Spanish settlers in the archipelago.

English was introduced to the country when it passed from Spanish to American control after the Spanish-American war of 1898. (Inquirer.net)

Mr. Lapus has been tirely working on this effort since Gloria Arroyo’s last official visit to Madrid in late 2007. Kudos to Mr. Lapus for an incredible achievement in Filipinism!

This is a great leap forward to recovering our true national identity which was taken away from us through a systematic leyenda negra perpetrated by neocolonial WASPs and their local lackeys. With the Spanish language all set to be taught in public schools, this will enable the ordinary Filipino youth to finally realize their “innate Spanishness”. And through this realization, the incontrovertibility of our “latinoness” will come into fruition.

As I’ve been harping for many years, Spanish is crucial to the Filipino character. No less than the great Senator Claro M. Recto summarized it this way…

It is certainly not for sentimental motives or deference to the great Spanish nation that gave her religion, language, and culture to half of the world that we profess devotion to this language but because of national egoism and because of imperatives of patriotism, because Spanish is already ours, our own, blood of our blood and flesh of our flesh, for so willed our martyrs, heroes and statesmen of the past and without it the inventory of our cultural patrimony would be wrong.

My comrade Arnaldo is correct in so many ways: our Spanishness makes us more Filipino.

A very special thenks to The Showroom Manager for the timely heads up!

A song “dedicated” to the People Power Revolution

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Today we commemorate the 24th anniversary of the world-famous (some claim it’s also miraculous) EDSA or People Power Revolution. Through this one-of-a-kind bloodless revolution, the Filipinos were able to gain back a lost democracy after years of crony capitalism and martial law.

But after EDSA, have we really recovered from our despondent state? Has the Philippines really regained a democracy which is true and beneficial to all? Or better yet, is democracy even suitable to a nation which, in my opinion, appears to be more suited or akin to a different form of government principally because the Philippines was ruled under a monarchial form of government (many refer to it as a repressive colonialism) for more than three centuries?

Twenty-four years after EDSA, we still have a lot of questions unanswered that needs to be addressed if we are to redeem our country from poverty and lack of self-respect.

Happy EDSA to all of us?

The following reggae music by Filipino rock band The Jerks (formed in the year of my birth) explains the failure of EDSA in a rather poetic manner:

Maguindanao massacre: when shall justice be served?

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We shall never forget.

The Maguindanáo Massacre case was on its third month yesterday. Have our politicians forgotten? Is there any significant development? How long will this issue take? When shall justice be truly served?

Remember: JUSTICED DELAYED IS JUSTICE DENIED.

We should never forget the memory of the victims, especially those evil dogs who murdered them in cold blood. May this case not be shelved and considered as another one of those unsolved crimes in police archives steadily gathering dust and cobwebs.

We should never forget. Ever.

The Future “Shrine City” of Southern Tagalog (San Pedro Tunasán, La Laguna)

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Welcome to San Pedro, the gateway to La Laguna province!

I’ve been a San Pedrense for close to six years already.

We moved to San Pedro, La Laguna last 2004 at the height of the infamous 2004 Philippine General Elections (where FPJ won in the voting but lost in the counting). My wife was then pregnant with our second child (Momay). I was then working in SPI Technologies in my hometown, Parañaque City. Thus, I had to travel for almost two hours from San Pedro to Parañaque’s Barrio Santo Niño where SPI was located. A female cousin of mine, who is married to a native San Pedrense (from the Igonia clan), helped us find a place to stay. I chose San Pedro because the apartment units there were considerably cheap. Although it’s just beside Metro Manila (via Muntinlupà City), the rates of apartment units there are provincially cheap.

As a history buff, I was very excited to see San Pedro town for the very first time. I was expecting something rural, like that of my dad’s hometown of Unisan, Quezon. I was disappointed to see a rather urbanized place fuming with smoke from countless tricycles, roads teeming with junk food wrappers and assorted litter, and a huge Sogo Hotel at the entrance to the town from Metro Manila. Back then, I haven’t been traveling much. So my expectations were doused cold. Also, I noticed a scarcity of classic Filipino houses which we call bahay castilà or bahay na bató. Only a few remain. I even doubt if those surviving houses date back to the Spanish times. But there are still a couple of postwar houses which somehow resemble the bahay na bató which I adore so much.

We first lived in a small, one-room apartment unit in Sitio Pitóng Gatang in Barrio San Vicente. In late 2007 (I was already working for APAC Customer Services for three years), we moved to a larger apartment building in the same barrio (now called a barangáy).

We’ve befriended a lot of San Pedrense folk. Especially my very amiable wife who knows almost everybody in our barrio: tricycle drivers, various street and market vendors, canto boys and street toughies, elderly folk, etc. She really has that masa attitude in her which I’m so proud at.

Me, I befriended the upper echelon of San Pedro, hehe! I had the privilege of cowriting (with Arnaldo Arnáiz) current Mayor Calixto Catáquiz’s biography (still unpublished, though). I also befriended San Pedro’s official historian, Sonny Ordoña. He cowrote the history of the town with Amalia Cullarín Rosales entitled San Pedro, Laguna: Noón at Ngayón.

This year or next year, we’ll soon be leaving San Pedro. We’ll soon be moving to Calambâ, La Laguna, where we have purchased our own home. But six years is six years. So many things have happened to us here in San Pedro. This is the place where we have totally become independent and slowly built our “little empire”, i.e., our family; before, we had to seek financial support from immediate family members. All my children began their childhood here. My daughter Krystal is a pioneer student of nearby Santa Hideliza Montessori (formerly known as Asturias Angel Montessori School) where she is a consistent first honor student (it’s all in the blood, hehe!). Momay has just started his schooling in the same school. We’ve built friendships. It is here where I discovered and became a devotee of the miraculous Santo Sepulcro. One midnight, as I was headed for work, I even got to beat up a huge street toughie who tried to harass me (seriously)!

For better or for worse, San Pedro Tunasán, La Laguna has become part of us.

Enjoy the pictures which I took of the town (my daughter Krystal and I had an afternoon stroll last 29 December 2009)… =)

St. Peter The Apostle

Banál na Cruz ng San Pedro Tunasán

A view of the urbanized población from the church tower.

The only municipal hall that I know where the mayor's office is located right above a multi-purpose town plaza stage. Unique.

Messy wires mar this view of the town's enormous church.

The road going up to San Pedro Bridge (my daughter Krystal's at the onset).

Naty's Tourist Lodge / Restaurant. However, what is interesting for tourists to see in San Pedro? This is what the next administration should work on. Tourism is also important economically.

Tanghalang F.A. Vierneza, a waste of public funds if you ask my opinion.

Going up the bridge, further south of San Pedro.

San Pedro Bridge

The semi-polluted river of San Pedro. The river still teems of fish and other river creatures. There is still hope to save this body of water. A sincere environmental effort from the local government is direly needed.

Mount Maquíling from afar.

Suki Wet & Dry Market

Iglesia de San Pedro Apóstol

The altarpiece.

The Nativity scene (all these photos, by the way, were taken last 12/29/2009).

Liceo de San Pedro (San Pedro High School)

Very few Antilean (bahay na bató) houses remain in San Pedro, which is quite sad. The one in this photo has been converted into a commercial establishment.

Many streets in the oldest parts of San Pedro look like this. Good thing these pink bougainvilla flowers beautify the place a bit.

One of my favorite flowering plants: the eye-catching bougainvilla!

Typhoon Ondoy floods were already subsiding when this photo was taken. But this dirt road leading to the lakeshore was still soft and very muddy. Thus, Krystal and I didn't push through with our lakeshore trek.

A fishpond a few meters away from the lake. It was also damaged by Typhoon Ondoy.

San Roque Elementary School in Barrio San Roque.

Ducks raised near the lake. San Pedro used to have huge balót and iticán industry which rivaled that of Pateros.

Water lilies fill the banks of Laguna de Bay in this part of Barrio Landayan.

Flowering water lilies!

Black birds flying excitedly over the lake! Are they crows?

Seashells embedded inland, meters away from the lake.

The modern church tower of the mysterious Santo Sepulcro Church in Barrio Landayan.

Iglesia de Santo Sepulcro

An ancient acacia tree in front of the Santo Sepulcro Church.

My daughter, Jewel Krystal Rose, when she was four years old (on my 25th birthday). I didn't allow her to be baptized at a much earlier date because I was an atheist before. This miraculous church further reaffirmed and strengthened my belief in God. =)

Light.

Dark.

The Holy Sepulchre which houses the iconic icon of Jesus Christ, known all over San Pedro Tunasán as the miraculous Lolo Uweng.

A busy part of the town.

Vegetables, fruits, and spices being sold out on the streets, a usual Latin-American activity.

¡Caramba! He's everywhere!

Bibingca and puto bumbóng vendors; all pictures were taken during the 2009 Christmas Season.

Puto bumbóng

Bibingca

Sampaguita buds in the town plaza. San Pedro Tunasán is also known as the country's Sampaguita capital.

Missed the whole name, haha! The bus was moving fast... and I was moving slow!

Krystal buying a Sampaguita collar.

La flor de la sampaguita, una flor filipina.

The massive façade of the San Pedro Apóstol Parish Church.

The statue of the Virgin Mary on top of the church which can be seen from miles around.

Not sure if this house is prewar or postwar. But it's definitely vintage.

Calle San Vicente goes through a tunnel beneath the San Pedro Bridge.

Another Filipino-style house.

This one's a charm!

This railroad goes all the way to Ciudad de Legazpi, Albay in Bícol province.

Coconuts!

Santa Hideliza Montessori School, where Krystal and Momay study.

Capilla de San Vicente de Ferrer

A neighbor leading us to one of San Pedro's last few remaining Sampaguita plantations. The town used to have huge plantations everywhere. Many of the townsfolk relied on the sampaguita trade for a living. But that was long ago.

¡Ang manóc ni San Pedro!

Today, the once flourishing sampaguita farms have been relegated to a mere backyard industry.

Bamboo (not the band).

Our San Pedro Tunasán walk ended at dusk.

A FEW THINGS YOU MAY WANT TO KNOW ABOUT SAN PEDRO TUNASÁN, LA LAGUNA’S PAST AND FUTURE

The former name of San Pedro was San Pedro Tunasán. San Pedro is from one of Jesus Christ’s apostles. Tunasán comes from the word tunás which is a medicinal herb that used to grow along the western banks of Laguna de Bay where the said town is now situated. Significantly, this herb was actually brought here by the friars from México.

San Pedro was inhabited by Tagalog tribesmen before the Spanish arrival. Spanish friars (Franciscans) assembled many Tagalog tribes in what is now known as La Laguna province through a process called reducción a pueblo, creating what we now know as a town or pueblo/municipio. San Pedro Tunasán is a product of this complex process.

San Pedro Tunasán during the Spanish period produced considerable quantities of rice, mangoes, coconuts, native oranges, lemons, buyô (betel leaves), and even sugar cane. And according to the Diccionario Geográfico-Estadístico-Histórico de las Islas Filipinas (Fr. Manuel Buzeta, O.S.A., and Fr. Felipe Bravo, O.S.A), there used to be a big house made of brick and tiled-roof which was a silk factory. Unfortunately, it’s not stated in the book where this old bahay na bató was situated, thus I have no idea if it still stands.

San Pedro was also owned by the Jesuits and was used as an estate (or hacienda) to fund their projects and other activities, particularly the Colegio de San José in Intramuros (where José Rizal’s father, Francisco Mercado, studied). It was the Jesuits who built a chapel (ermita) dedicated to St. Peter the Apostle (now known as the Parish of San Pedro Apóstol).

San Pedro Tunasán used to be a part of Tabuco (an old Tagalog term which means “the end part of a river”), a large town which was also then comprised of what are now the towns of Bíñán, Santa Rosa, Cabuyao. It officially became a town when it was detached from Tabuco on 18 January 1725 upon the request of San Pedrense principalía led by Alonzo Magtibay, Francisco Santiago, and Ignacio de Guevarra. Their request was granted by the last Spanish Habsburg king himself, King Charles II. Santiago subsequently became the first town mayor. Therefore, the real foundation day of San Pedro Tunasán should be celebrated every 18th of January and not on any other dates.

Many years later, a large northern chunk of the town was sold to Muntinlupà. That chunk of land is now Muntinlupà City’s Barrio Tunasán (where many lechón stalls abound). That is why the town today is simply called San Pedro. But I refuse to call it as such. I always prefer the original, giving due respect to history: ¡San Pedro Tunasán, La Laguna!

The city’s incumbent mayor, Calixto Catáquiz, who’s running for reelection this May, plans to make San Pedro a “Shrine City”, as written in his still unpublished biography, A Date With Destiny (One More Challenge!) The Life Story of San Pedro:

“Mayor Catáquiz is a visionary,” says Sonny Ordoña, the town’s resident historian and the municipal hall’s consultant for cultural affairs. “Once he asked me for a unique nickname for the town. Since we have a couple of shrines here, particularly the miraculous Santo Sepulcro Shrine in Landayan, I suggested to him, ‘well, why not dub it as a Shrine City?’ His eyes beamed with the idea. The next thing you know, he’s telling everyone that he’s planning to create a 30-storey high bronze statue of Jesus Christ! He wants it installed up in the mountains of San Pedro!”

The feet of this gigantic statue ala Cristo Redentor of Rio de Janeiro would stand on four chapels. These chapels will serve as monumental pedestals. An incredible concept that is already being planned!

“This chapel would be in full view from Alabang and possibly from Parañaque,” says the mayor. “Aircraft will easily discern it from atop.” Certainly, this future landmark will place San Pedro on a national scale!

Shrine city or not, San Pedro Tunasán is all worth it. All it needs is full and sincere cooperation between the local government and its inhabitants.

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